{"id":5775,"date":"2026-01-24T23:23:40","date_gmt":"2026-01-24T22:23:40","guid":{"rendered":"https:\/\/slovenci.rs\/?page_id=5775"},"modified":"2026-01-25T00:15:48","modified_gmt":"2026-01-24T23:15:48","slug":"aleksander-bjelcevic-ekonomija-ljubavi-i-braka-u-slovenackoj-prozi-19-veka","status":"publish","type":"page","link":"https:\/\/slovenci.rs\/sl\/aleksander-bjelcevic-ekonomija-ljubavi-i-braka-u-slovenackoj-prozi-19-veka\/","title":{"rendered":"ALEKSANDER BJEL\u010cEVI\u010c, EKONOMIJA LJUBAVI I BRAKA U SLOVENA\u010cKOJ PROZI 19. VEKA"},"content":{"rendered":"<p align=\"RIGHT\"><span style=\"color: #333333;\">Slovenika XI (2025) 33-58<br \/>\nNau\u010dni \u010dlanak<br \/>\nUDK: 821.163.6.09-3&#8243;18&#8243;<\/span><\/p>\n<p align=\"RIGHT\"><span style=\"color: #333333;\"><br \/>\n<\/span><span style=\"color: #737373;\"><span style=\"color: #333333;\">Primljeno \/ Prejeto \/ Received: 01. 09. 2025.<\/span><br \/>\n<span style=\"color: #333333;\">Prihva\u0107eno \/ Sprejeto \/ Accepted: 11. 12. 2025.<\/span><br \/>\n<\/span><a href=\"https:\/\/slovenci.rs\/wp-content\/uploads\/2026\/01\/AleksanderBjelcevic.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #df9333;\"><u>\u010clanak (PDF) | \u010clanek (PDF) | Paper (PDF)<\/u><\/span><\/a><\/p>\n<p align=\"RIGHT\">DOI: <a href=\"https:\/\/doi.org\/10.18485\/slovenika.2025.11.1.2\">https:\/\/doi.org\/10.18485\/slovenika.2025.11.1.2<\/a><\/p>\n<p>Aleksander Bjel\u010devi\u0107<br \/>\nUniverzitet u Ljubljani<br \/>\nFilozofski fakultet<br \/>\nSlovenija<br \/>\n<a href=\"mailto:aleksander.bjelcevic@ff.uni-lj.si\">aleksander.bjelcevic@ff.uni-lj.si<\/a><br \/>\n<a href=\"https:\/\/orcid.org\/0000-0003-3374-4455\" target=\"_blank\" rel=\"noopener\">https:\/\/orcid.org\/0000-0003-3374-4455<\/a><\/p>\n<h4>Ekonomija ljubavi i braka u slovena\u010dkoj prozi 19. veka<\/h4>\n<p align=\"JUSTIFY\"><span style=\"color: #333333;\"><i>Sa\u017eetak<\/i>: Tokom 18. veka me\u0111u gra\u0111anima se pojavio koncept da su razlozi za ven\u010danje duhovne i intelektualne vrline, lepota budu\u0107eg partnera, kao i uverenje da izbor partnera mora biti slobodan. Me\u0111utim, na slovena\u010dkom selu razlog je bio ekonomski \u010dak i u prvoj tre\u0107ini 20. veka: ne veza srodnih du\u0161a, nego veza dva seoska imanja jednakog bogatstva; ven\u010danje siroma\u0161nog seljaka ili seljanke sa bogatim samo zato \u0161to su bili zaljubljeni jedno u drugo roditelji nisu dozvoljavali, a mladi par bi se povinovao njihovoj volji. Najzna\u010dajniji slovena\u010dki pisci seoskog porekla, npr. Josip Jur\u010di\u010d, Josip Stritar i Ivan Tav\u010dar, u nekim svojim ranim proznim delima iz 60-ih do po\u010detka 80-ih godina 19. veka prikazivali su suprotno \u2013 naime, konflikte izme\u0111u roditelja i dece sa sela, jer bi \u017eeleli da se ven\u010daju iz ljubavi sa siroma\u0161nijim izabranikom ili izabranicom. To zna\u010di da su pisci seoskoj omladini pripisali gra\u0111anski model prava na brak iz ljubavi, \u0161to je u realnosti bilo izuzetno retko.<\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"color: #000000;\"><i>Klju\u010dne re\u010di<\/i>:<\/span> seoska pripovetka, romanti\u010dna ljubav, gra\u0111anstvo<\/p>\n<p align=\"JUSTIFY\"><span style=\"color: #ffffff;\">&#8212;<\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"color: #ffffff;\">&#8212;<\/span><\/p>\n<p align=\"JUSTIFY\">Aleksander Bjel\u010devi\u010d<br \/>\nUniverza v Ljubljani<br \/>\nFilozofska fakulteta<br \/>\nSlovenija<br \/>\n<a href=\"mailto:aleksander.bjelcevic@ff.uni-lj.si\">aleksander.bjelcevic@ff.uni-lj.si<\/a><br \/>\n<a href=\"https:\/\/orcid.org\/0000-0003-3374-4455\" target=\"_blank\" rel=\"noopener\">https:\/\/orcid.org\/0000-0003-3374-4455<\/a><\/p>\n<h4 align=\"JUSTIFY\">EKONOMIJA LJUBEZNI IN POROKE V SLOVENSKI PROZI 19. STOLETJA<\/h4>\n<p align=\"JUSTIFY\"><span style=\"color: #333333;\"><i>Povzetek<\/i>: Koncept, da so razlogi za poroko duhovne in intelektualne vrline ter lepota bodo\u010dega partnerja, ter prepri\u010danje, da mora biti izbira partnerja svobodna, se je za\u010del nekje v 18. stoletju med me\u0161\u010dani. Na kmetih pa je bil na Slovenskem razlog \u0161e v prvi tretjini 20. stoletja gospodarski: ne zveza sorodnih du\u0161, ampak zveza dveh enako bogatih kme\u010dkih gospodarstev; poroke revnega kmeta ali kmetice z bogatim zgolj zato, ker sta mlada dva zaljubljena, star\u0161i niso dovoljevali in zaljubljenci so se njihovi volji uklonili. Osrednji slovenski pisatelji kme\u010dkega porekla, npr. Josip Jur\u010di\u010d, Josip Stritar in Ivan Tav\u010dar, pa so v nekaterih svojih zgodnjih proznih delih iz 60-ih do za\u010detka 80-ih let 19. stol. prikazovali nasprotno, namre\u010d konflikte med kme\u010dkimi star\u0161i in otroki, ker se ti ho\u010dejo iz ljubezni poro\u010diti z revnej\u0161im izvoljencem ali izvoljenko. To pomeni, da so pisatelji me\u0161\u010danski vzorec pravice do poroke iz ljubezni pripisali kme\u010dki mladini, kar pa je bilo v realnosti zelo redko.<\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"color: #333333;\"><i>Klju\u010dne besede<\/i>: kme\u010dka povest, romanti\u010dna ljubezen, me\u0161\u010danstvo<\/span><\/p>\n<p align=\"JUSTIFY\">\n<p align=\"JUSTIFY\"><span style=\"color: #ffffff;\">&#8212;<\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"color: #ffffff;\">&#8212;<\/span><\/p>\n<p align=\"JUSTIFY\">Aleksander Bjel\u010devi\u010d<br \/>\nUniversity of Ljubljana<br \/>\nFaculty of Arts<br \/>\nSlovenia<br \/>\n<a href=\"mailto:aleksander.bjelcevic@ff.uni-lj.si\">aleksander.bjelcevic@ff.uni-lj.si<\/a><br \/>\n<a href=\"https:\/\/orcid.org\/0000-0003-3374-4455\" target=\"_blank\" rel=\"noopener\">https:\/\/orcid.org\/0000-0003-3374-4455<\/a><\/p>\n<h4 align=\"JUSTIFY\"><span style=\"color: #333333;\">THE ECONOMY OF LOVE AND MARRIAGE IN SLOVENIAN PROSE OF THE 19<sup>TH\u00a0<\/sup>CENTURY<\/span><\/h4>\n<p align=\"JUSTIFY\"><span style=\"color: #333333;\"><i>Abstract<\/i>: The idea that marriage should be based on the spiritual and intellectual virtues \u2013 and the personal beauty \u2013 of the future partner, as well as the belief that partner selection should be a matter of individual choice, emerged among the bourgeoisie in the 18<sup>th<\/sup> century. However, in the Slovenian countryside, the motives for marriage remained primarily economic until the first third of the 20<sup>th\u00a0<\/sup>century: marriages were not unions of soulmates but of two rural estates of equal wealth. Parents would not allow a poor farmer or farmer\u2019s daughter to marry a wealthy partner solely out of love, and young couples generally submitted to their parents\u2019 wishes. The most prominent Slovenian writers of rural origin, e.g. Josip Jur\u010di\u010d, Josip Stritar and Ivan Tav\u010dar, depicted a different reality in some of their early prose works from the 1860s to the early 1880s. They described conflicts between rural parents and their children, who wished to marry poorer partners for love. This means that writers attributed to rural youth the bourgeois model of the right to marry for love, which was, in reality, very rare.<\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"color: #333333;\"><i>Keywords<\/i>: rural novel, romantic love, bourgeoisie<\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>Slovenika XI (2025) 33-58 Nau\u010dni \u010dlanak UDK: 821.163.6.09-3&#8243;18&#8243; Primljeno \/ Prejeto \/ Received: 01. 09. 2025. Prihva\u0107eno \/ Sprejeto \/ Accepted: 11. 12. 2025. \u010clanak (PDF) | \u010clanek (PDF) | Paper (PDF) DOI: https:\/\/doi.org\/10.18485\/slovenika.2025.11.1.2 Aleksander Bjel\u010devi\u0107 Univerzitet u Ljubljani Filozofski fakultet Slovenija aleksander.bjelcevic@ff.uni-lj.si https:\/\/orcid.org\/0000-0003-3374-4455 Ekonomija ljubavi i braka u slovena\u010dkoj prozi 19. veka Sa\u017eetak: Tokom [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5775","page","type-page","status-publish","hentry","post"],"_links":{"self":[{"href":"https:\/\/slovenci.rs\/sl\/wp-json\/wp\/v2\/pages\/5775","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/slovenci.rs\/sl\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/slovenci.rs\/sl\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/slovenci.rs\/sl\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/slovenci.rs\/sl\/wp-json\/wp\/v2\/comments?post=5775"}],"version-history":[{"count":10,"href":"https:\/\/slovenci.rs\/sl\/wp-json\/wp\/v2\/pages\/5775\/revisions"}],"predecessor-version":[{"id":5788,"href":"https:\/\/slovenci.rs\/sl\/wp-json\/wp\/v2\/pages\/5775\/revisions\/5788"}],"wp:attachment":[{"href":"https:\/\/slovenci.rs\/sl\/wp-json\/wp\/v2\/media?parent=5775"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}